Tag Archives: 1976

RON ORMOND’S CHRISTIAN SCARE DOUBLE FEATURE: THE GRIM REAPER (1976) AND THE BELIEVER’S HEAVEN (1977)

Like before him, had a brief, inspired period of lunacy, best seen in his two Christian scare masterstrokes: If Footman Tire You, What Will Horses Do? (1971) and The Burning Hell (1974). After these, he lost his demented mojo. While 1976’s The Grim Reaper has much to recommend it (within a certain mindset), an element of fatigue has set in. The first and most obvious sign is the absence of Rev. Estus Pirkle (he and Ormond had a falling out over money—imagine that!), and as unfathomable as it may be, that stoic nutcase is immediately missed. The second major flaw is Ormond’s futile attempt at a linear narrative, proving he didn’t quite grasp the fact that the appeal of his previous two films was as crowning examples of evangelical .

One thing that The Grim Reaper does accomplish is fleshing out, on celluloid at least, the Baptist maxim “you’re goin’ to hay-ull.” One can always tell a Baptist because that’s their favorite catchphrase, and they haven’t grown tired of it yet.

Tim (played again by Ormond’s son Tim, now minus facial fair and sporting a Baptist haircut) and his mama, Ruby (Viola Walden) are saved. Unfortunately, his dad, Vern (Cecil Scaife) and brother, Frankie (Eddie King) are unsaved trash.

Worse, Eddie races cars! Now, the film doesn’t go into the semantics of “what if a race car driver is saved?” My Pentecostal aunt found herself in that same undesired predicament with one of her brood, but since Pentecostals don’t believe in “once saved, always saved,” I guess her boy wasn’t saved, even if he claimed to be. While the appeal of watching cars driving around a circle is a tad perplexing and the idea of racing is foolhardy, one might be hard pressed to locate the sin in it.

Still, Eddie isn’t saved. Tim attempts a literal last second death conversion by pleading with Eddie to recite the sinner’s prayer before succumbing to injuries from a wreck. Stupidly, Eddie doesn’t accept Jesus as his lord and personal savior. Now, Eddie’s gonna fry, but good. Such half-baked theology lacks a bit of spiritual common sense. The Ormond hypothesis follows Baptist reasoning (?!) pretty closely. According to them, if a serial killer gets saved before he dies, he goes to heaven (an example is Jeffrey Dahmer, who some actually claimed was saved in this manner). However, if his victims didn’t get the chance to say the sinner’s prayer and died immediately (as we assume some did), then they have go to Hell. Shit outta luck, dude—it’s a “the rules are the rules” kinda thing, as the Baptist preacher tells Eddie’s mum and dad. Sorry, folks, I can’t say he’s in heaven at the funeral because he’s burning in Hell now (as if dying in a fiery death wasn’t punishment enough). Yes, these are adults who actually believe this.

Continue reading RON ORMOND’S CHRISTIAN SCARE DOUBLE FEATURE: THE GRIM REAPER (1976) AND THE BELIEVER’S HEAVEN (1977)

1976 EXPLOITATION TRIPLE FEATURE, PART TWO: THE WITCH WHO CAME FROM THE SEA

The beauty of the 1970s is its obsession with multifarious genres and trends, but the hardly means all the movies are good. A case in point is Tobe Hooper’s Eaten Alive, which jumps on the killer animal bandwagon started by Bruce the shark, who shows up here as a laughably fake big green scaly lizard. Naturally, Hooper taps into his own hayseed folk focus, which include Texas Chainsaw‘s tied-up Marilyn Burns, a very creepy Neville Brand, an almost unrecognizably made up Carolyn Jones, and a very kinky fellar named Buck, played by Robert Englund. Another 70s tendency, which would be unthinkable in the next decade, is the terrorization of tykes. Here, a poor little crippled girl gets to witness her doggy become gator bait. She’s further terrorized by dysfunctional parents, including a pappy lookin’ for a nonexistent eyeball (!)  It’s a weird indie (but, by no means not List-worthy). Hooper is still in full exploitation mode before Spielberg ruined him with a professional filmmaking lesson for Poltergeist (1982)—not a bad movie per se, but with a few exceptions, it threw Hooper permanently off course.

No award will given for guessing what film Mako: The Jaws of Death (directed by William Grefe) is shamelessly ripping off. It stars Richard Jaeckel using sharks to exact revenge. Better is William Girdler’s Jaws-with-claws, Grizzly, which stars Christopher George and the busy Jaeckel (again). It’s an unadulterated rip-off, made all the better for its trashiness.

Jeff Liberman’s Squirm is a hoot. Think Jaws as a buncha earth worms. It’s roguish humor is winning. It was a video store favorite for years, usually found next to the sticky floor section.

Surprisingly Rattlers (directed by John McCauley) are a duller, less threatening lot than fish bait.

Frustratingly, The Rat Savior (directed by Krsto Panic) remains an elusive gem. It won several awards at genre festivals, was available briefly on beta-max, was shown rarely on television and in arthouse cinemas (where I caught it a quarter of a century ago), and is only available on YouTube, devoid of subtitles or dubbing. It has recently been released on a PAL DVD in its original Yugoslavian language, which will hopefully pave the path for an accessible statewide release. Based on the novel by Alexander Greene, it’s a rodent-infested variation on body snatchers crossed with John Campbell’s shape-shifting “Thing.” The nasty cheese-eaters kill and impersonate human victims. The resident scientist (Ivica Vidovic) develops his own pesticide. However, once the rats impersonate a human, there’s no way to differentiate them, and mistakes are bound to happen. The Rat Savior is allegorical, political paranoia; a one-of-a-kind film, awaiting rescue from obscurity.

The House With Laughing Windows (directed by Pupi Avati) is a rare giallo that’s more unsettling than stylish. Already covered at 366 movies (as a capsule), it’s a bizarre mystery centering around an enigmatic fresco of the martyrdom of St. Sebastian and warrants exploration for fans of the genre seeking something off-kilter.

How can an exploitation film starring Klaus Kinski and Josephine Chaplin, revolving around history’s most famous serial killer, go wrong? Simple: Jack the Ripper is directed by Jess Franco, who lazily adds gore to mask the lack of atmosphere, style, and enthusiasm. The performances can’t rescue it from Franco’s drab hands.

The Town That Dreaded Sundown is Charles B. Pierce’s obvious jump on the Texas Chainsaw Massacre bandwagon. Fortunately, it has its own attributes. Pierce, having previously done the pseudo-documentary horror The Legend of Boggy Creek (1973) (about the mythical Bigfoot) has a feel for the material, and injects a sense of hayseed humor in this tale purportedly about a real life, never caught Phantom Killer from 1946.

Snuff (directed—sort-of—by Michael Findlay) is really a hodgepodge that combines footage from a previous Argentine film, Slaughter(1970) together with a What’s Up Tiger Lilly spirit (but without Woody Allen’s wit). Of course, it’s not a snuff film at all, but it is beautifully idiotic—enough to be distributed on DVD by Blue Underground.

Now we come to the post- Ilsa(AKA Naziploitationportion of our show with SS Experiment Camp (directed by Italian exploitation guru Sergio Garrone). It has everything you would expect: lesbian Nazis in lab coats, horny storm troopers, electrocutions, golden showers, and frozen camp prisoners.

Continue reading 1976 EXPLOITATION TRIPLE FEATURE, PART TWO: THE WITCH WHO CAME FROM THE SEA

1976 EXPLOITATION TRIPLE FEATURE, PART ONE: THE OMEN & CARRIE

1976 is such an astoundingly productive year in exploitation and horror that we’re forced to divide it into two parts. Religious-themed horror takes front and center in this first part, beginning with Alfred Sole’s Communion [better known today as Alice Sweet Alice], one of the most substantial cult films ever produced. Beginning with a young Brooke Shields torched in a pew, dysfunctional Catholicism is taken to grounds previously unseen. Mantling the most pronounced trends of the 1970s, Sole plays elastic with multiple genres (slasher, psychological, religious, independent movies, horror) with such idiosyncratic force that the movie’s cult status was inevitable. It should have made Sole a genre specialist, but his career as a director never took off, and he only made a few more films. Surprisingly, critics have been slow in coming around to Communion. It’s essential viewing and we hope to cover it in greater detail here at a later date.

Larry Cohen’s God Told Me To remains one of the most relentlessly original films of the 70s, already covered at 366 Weird Movies and a solid List contender.

Richard Donner made a bona fide pop star out of a pre-pubescent antichrist with The Omen. It was a marketing bonanza, spawning endless sequels and a pointless 2006 remake. Sensationalistic, red-blooded, and commercially slick, in a National Enquirer kind of way, it’s predictably most successful in coming up with ways to slaughter characters—the most infamous of which is a decapitation by glass. In that, The Omen is a product of its time. The creativity in many of the later Hammer Dracula films was often solely reserved for ways to dispatch (and resurrect) its titular vampire. The Abominable Dr. Phibes took tongue-in-cheek delight utilizing the plagues of Egypt to annihilate everyone in sight. It was also the decade of Old Nick and deadly tykes. Throw in apocalyptic biblical paranoia, and The Omen is practically a smorgasbord of 70s trends.

The Omen is helped tremendously by Jerry Goldsmith’s score, which is reminiscent of Carl Orff and still remembered (and imitated). Three character performances stand out: Billie Whitelaw, who literally lights up as a nanny from the pit, David Warner as a photographer obsessively trying to avoid his predestined end, and Patrick Troughton as a priest who “knows too much” (and gets his own Dracula-like finish). Unfortunately, the film is considerably hindered by its two leads. Gregory Peck, nice fella that he was off screen, is his usual wooden self and poorly cast as Damien’s adoptive ambassador father. The role was first offered to Charlton Heston, whose old school conservative machismo and hammy charisma would undoubtedly have been a better fit. Alas, even though he rightly predicted it would be a major success, Heston objected to a film in which evil triumphed over good, and chose instead to star in the awful Midway, which was also a box office hit that year. Almost equally uninspiring is Lee Remick as Peck’s wife. Like Peck, she’s too wishy-washy, coming to life most when she’s about to die. Together, Peck and Remick throw the film off-balance. In contrast, director Donner rightly doesn’t take this nonsense seriously. Harvey Stephens is effectively stoic as Satan Jr., which renders him even an even creepier beast, but surprisingly, his is more of a supporting character.

Continue reading 1976 EXPLOITATION TRIPLE FEATURE, PART ONE: THE OMEN & CARRIE

RUSS MEYER’S UP! (1976)

Up! (1976, Russ Meyer)

Russ Meyer followed up on the relative success of 1975’s Supervixens with Up! From a script based on Roger Ebert’s original story, Meyer produced his most surreal live-action, X-rated cartoon. There is no tangible plot, but rather loosely connected vignettes.

Up! opens with a sadomasochistic scene of Adolf Schwartz (Edward Schaaf) being tortured, and pleasured, by three female prostitutes, each belonging to a different ethnic group: the Ethiopian Chief (Elaine Collins), the Oriental Limehouse (Su Ling) and Pocahontas (Foxy Lae). Of course, the Native American requires a Captain Smith, who she get in puritan pilgrim Paul (Robert McLane, with a foot-long prosthetic penis). Candy Samples also appears, under a mask, to breast slap Adolf, who is actually the aged Adolf Hitler, having apparently faked his 1944 suicide. He’s living in a Bavarian castle (his mailbox has a red flag) until a mysterious black-gloved assassin drops a piranha in the Fuhrer’s bathtub to the strains of the Horst-Wessel-Lied. Although obviously justified, Adolf’s death is actually a disappointment: within the dank dungeon, Schaff is the most animated sex participant, expressively enjoying his carnality. The remaining cast members all engage with the outdoor, sunny California countryside, but under a spell of kinetic blankness, like sex machines gone wild. That is intentional. It is essential to be aware of this film’s time period. The country was still under the spell and success of the hardcore XXX filmDeep Throat (1972). It influenced the entire sexploitation industry and Up! is a venomous, satirical rejection of the hardcore phenomenon. Paradoxically, Up! is also an attempt to appease changing tastes.

Up! (1976, Russ Meyer) Adolf Schwartz (Edward Schaaf)

Continue reading RUSS MEYER’S UP! (1976)